It was typically a cold day on November 11th. Each year by 10:30 AM, a variegated crowd had gathered
in Cenotaph Park located in the centre of my home town. The park was simply and correctly named; the focus
of attention being on the only structure in the park, the gray concrete
cenotaph. It stood some 10 feet tall and,
other than inscriptions referencing the Great War, World War II and the Korean
conflict, its only adornments were brass plaques filled with names. There were 192 in total; all men. What surprised me then (and more so now) was
that 124 of them, fully two thirds, died in the First World War. The population of my small town at the
beginning of that war was around 3000 people.
Assuming 25% were men eligible to fight, one of six did not return from the
trenches of Europe. Although the word “cenotaph”
literally means “empty tomb”, it notionally represented the final resting place
for many a World War I hero.
I was there, more from a sense of duty than desire, with a
few other Cubs and Scouts who had gathered in our uniforms, which were mostly
covered up by winter parkas. I begrudged
spending even a small portion of a school holiday shivering in the cold looking
ridiculous in my Boy Scout uniform. The
sea cadets looked better than we did as they had the benefit of woolen, navy
blue pea coats. Our only role that
morning was to stand at attention and make our three fingered salute as old men
tenderly carried wreaths to lay on the cenotaph steps. Having no soldiers in my family I did not
understand the tears that escaped the deeply saddened eyes and crept down those
wrinkled faces of the old soldiers that passed by. The old men stood weeping as the Last Post
trumpet solo mournfully moved through the pine trees in the park. Although I did not understand it, I never
doubted that the pain they felt was real and the memories vivid. It was only later, through my son who served
in combat in Iraq and Afghanistan, that I began to understand how a sense of
undeserving and guilt broke through the veneer of battle hardened hearts at
times like that.
The idea of sacrifice seems foreign to most of us today. It is so easily misunderstood in this “I”
culture. We have become sceptics who question
the concept of sacrifice. Self-interest reigns
supreme. But can it be said that
anything worthwhile is achieved without sacrifice? Surely, the more valuable the virtue, the
more meaningful the endeavour, the greater the sacrifice that must be made. “Sacrifice” can be defined as the gift of
something precious as an offering in exchange for something even more valuable.
What makes a sacrifice worthwhile? Undoubtedly, an essential consequence of any
sacrifice of significance is that it be remembered. “Lest We Forget” is the refrain of the 1897
Rudyard Kipling poem, “Recessional”. It
was a warning against a prideful attitude of forgetfulness about the sacrifices
of those who won our privileges. Let me
quote the third stanza:
Far-called our
navies melt away—
On dune and headland sinks the fire—
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget.
On dune and headland sinks the fire—
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget.
Worthy goals will always be won by
sacrifice, and lost by failing to remember that.
Today we are
called to remember the sacrifices of those who fought for us and the greatest
values known to humanity. The words of
Martin Luther King Jr. echo my sentiment.
“Human
progress is neither automatic nor inevitable... Every step toward the goal of
justice requires sacrifice, suffering, and struggle; the tireless exertions and
passionate concern of dedicated individuals.”
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